Blog Post

Erectile Dysfunction

15th January 2026

Erectile dysfunction is one of the most commonly presented sexual difficulties in therapy, and one of the most commonly misunderstood. It tends to be treated as a performance problem — something that has gone wrong in the machinery — and the response is accordingly mechanical: techniques to reduce anxiety, exercises to rebuild confidence, medication to override the body's refusal. These approaches are not without effect, but they consistently miss something essential about what the symptom is doing.

All symptoms have a double identity. They are at once an incoherent utterance — something unsayable finding a bodily form — and the subject's attempted solution to a structural difficulty. The symptom speaks, but obliquely; it acts, but under cover. Somatic sexual symptoms

make this particularly clear, because the body's refusal is so literal, so located, and yet so evidently entangled with meaning.

Erectile dysfunction may bear witness, for example, to an unarticulated anxiety about being overwhelmed by the desire of the Other. What is at stake is not simply performance, but exposure: to be desired is to become an object in someone else's fantasy, and that encounter with the Other's opacity — with the fact that their desire cannot be fully known or controlled — can provoke a profound unease. The symptom, in refusing the sexual encounter, protects the subject from precisely this. The body does not fail; it intervenes.

This is why attempts to cure the symptom by treating it as a deficit tend to falter. The subject may comply, may make considerable effort, but the symptom persists or migrates, because nothing has changed in the underlying structure.

To remove a defence without addressing what it defends against is not a solution — it is an imposition. The subject's anxiety, left unexamined, will find another form.

What is required instead is the possibility of bringing the symptom's logic into speech. Not to explain it away, but to allow the subject to encounter what the symptom has been saying on their behalf — about desire, about the Other, about the position they have taken up in relation to both. As this becomes articulable, something shifts. The symptom no longer needs to carry the full weight of an unanswered question. The subject can begin to assume a different relation to their own desire, and to the desire that comes from outside.

The difficulty was never the erection. It was always what the erection meant.

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